|
In Rome in the year 66 A.D., hedonistic Emperor
Nero burns the city of Rome and blames it on the Christians, who threaten
his belief that he is the master of the world. When Titus, an elderly
apostle of Christ, arrives in Rome to deliver St. Paul's message, he draws
half of the sign of the cross in the sand, to which the Roman Flavius
responds with the other half, after which they are arrested. Marcus
Superbus, the prefect of Rome, intervenes and pardons them at the request of
Mercia, a beautiful and virtuous Christian woman.
Then Dacia, a courtier, reports to the Empress
Poppaea, who is in love with Marcus, that he has fallen for a Christian.
Tigellinus, who is Marcus' rival for Nero's devotion, sees his chance to
prove that Marcus is disloyal by arresting the very Christians Marcus has
pardoned.
That evening, when Mercia sends young Stephanus
to fetch the bread for dinner, Tigellinus arrests and tortures him to
confess the whereabouts of the secret Christian meeting. Stephanus
faints, however, before he can name Mercia a Christian. Marcus learns
of the arrest and nurses Stephanus' wounds, then leaves with troops to stop
Tigellinus. Poppaea orders Marcus to come to her, however, and he is
detained as Tigellinus' men attack the Christians with arrows. By the
time Marcus arrives at the meeting, both Titus and Flavius have been killed.
Marcus commands the troops to end the massacre and rescues Mercia, ordering
that those still alive be taken to prison.
Mercia is brought to the palace that night and
Poppaea, determined to make Marcus forget Mercia, swears her love to him.
Tigellinus then convinces Nero to make an example of Marcus by executing him
for treason, but Poppaea intervenes, insisting his motives are not
religious, but sexual. She then orders that Mercia be taken from him.
Marcus, meanwhile, proposes to Mercia but, when
she accuses him of wanting her only as his sexual slave, he curses her
Christianity.
Later, during a palace orgy, Marcus mocks
Mercia's virtue by having the court temptress Ancaria perform a lascivious
dance for Mercia in a futile attempt to arouse her. Meanwhile, outside
the palace, the Christians sing a dirge as they are led to the prison.
The eerie music frightens Ancaria, and she is unable to continue dancing,
and Marcus is forced to end the orgy. Mercia then explains that
Marcus' love cannot overcome Christian truth, and he nearly forces himself
on her, but Tigellinus interrupts with an order for her arrest.
Marcus, in a rage, begs Nero to spare Mercia, but Poppaea insists Mercia be
killed.
The next day, thousands of Romans gather at the
arena to witness the execution of one hundred Christians by lions, as well
as a host of bloody spectacles planned by Nero to please the blood-thirsty
crowd. As the barbaric audience cheers and makes wagers, gladiators
kill each other, African pygmies fight half-naked Amazon women to the death,
and men wrestle wild beasts. The orgy continues as tigers devour
maidens and gorillas and naked girls are tied to posts. Finally, the
Christians are led, praying, out of the dungeon and into the arena.
When Stephanus becomes paralyzed with fear, Mercia promises to meet him in
heaven.
Marcus arrives moments before Mercia walks up
the steps to the arena, begging her to renounce her faith so that she might
live. He admits he prayed the night before, and she swears her love,
promising to teach him the Christian faith. Suddenly he is full of
strange hope and is willing to die in order to have her as his wife in
heaven. As Marcus and Mercia walk to their death, the dungeon doors
close, creating the shadow of the sign of the cross.
Notes
The film is based on the play The Sign of the Cross by Wilson Barrett
(London, May 27, 1895).
Although the film lists the copyright as
Paramount Productions, Inc., copyright records list it as Paramount Publix
Corp. Wilson Barrett's play was first performed as one of several
productions of a theatrical tour in the U.S. in 1895, which began in St.
Louis. It was first seen in England in Leeds the same year and became
a sensation when it opened in London on May 27, 1895. Barrett was
famous for his portrayal of Marcus Superbus on the stage. Paramount
demanded thirty-five percent of the gross receipts from renters for this
film.
Cecil B. DeMille made a personal appearance at the Boston premiere and
travelled to the east coast on November 14, 1932 to assist in the studio
campaign to get this picture through official censor boards without
deletions. On December 10, 1932, MPH reported, however, that
prior to the film's release, three or four minutes of screen time were cut
in which Marcus becomes "the immobile focus of a bombardment of Lesbian
wiles offered by a dancing wanton." After early screenings in New
York, MPH reported, an "entrancingly sadistic passage limning the
approach of a herd of hungry crocodiles waddling to an arena feast of
edible, white fleshed Christian girls" was also cut. MPH stated
that audiences would love the film "provided their sensibilities survive the
odors of Lesbos and de Sade." According to the film's file in the
MPAA/PCA Collection at the AMPAS Library, the Hays Office wanted Ancaria's
seductive dance around Mercia eliminated entirely. In his
autobiography, DeMille recounts the conversation he had with Hays Office
director Will H. Hays regarding the scene. After Hays asked DeMille
what he was going to do about the scene, DeMille responded, "Not a damn
thing." The dance stayed in the picture.
An MPPDA memo outlines scenes cut by the
Singapore censors, which include: trucks carrying dead bodies, a
gorilla dancing around a nude girl and elephants walking over Christians and
picking them up with their tusks, all of which were not in the viewed print.
In July 1932, Alfred Cohen, president of B'nai Brith of Cincinnati, wrote to
Carl E. Millikin of the Hays Office protesting the making of this film,
which he claimed was highly offensive to Jewish people. Jason Joy,
also of the Hays Office, assured Milliken that there was no basis for
Cohen's apprehension concerning antisemitic propaganda, and the matter
apparently was dropped. According to a FD news item on February 27,
1935, a dubbed version of The Sign of the Cross opened in Venice,
Italy on March 2, 1935. According to FD, this film was the
first offering under a contract closed with Paramount by Clement Giglio, an
Italian-American impresario, who would henceforth handle Paramount's Italian
releases. For his work on the picture, cinematographer Karl Struss
received an Academy Award nomination.
Var reported that during World War II,
because of the Allied campaign in Italy, DeMille recommended that this film
be re-issued with a prologue uniting the themes of Nero and Adolf Hitler's
dictatorships. Prologue production was completed March 25, 1944 and
reportedly cost $100,000-125,000. The reissue came out in 1944, with a
prologue lasting 8 1/2-11 minutes, according to various contemporary
sources. While Nazi forces occupied Rome, the studio rushed marketing
of the reissue, which was released December 1, 1944. According to a
memo in the Code file, the 1944 version received a certificate of approval
after a shot of "a robe falling out of scene, presumably leaving a woman
naked," was deleted. Mitchell Leisen was the art director for the
prologue, which was written by Dudley Nichols. The cast for the
prologue was as follows: Stanley Ridges (Thomas Lloyd), Arthur Shields
(James Costello), Tom Tully (Hoboken), James Millican (Captain Kevin
Driscoll), Oliver Thorndike (Lieutenant Robert Hammond), William Forrest
(Colonel Hugh Mason), John James (Lieutenant Herb Hanson), and Joel Allen
(bombardier).
The prologue takes place in the present of 1944.
An American B-17 bomber drops propaganda leaflets over the eternal city to
inform Roman citizens that the Allies will be bombing only military
stations. As they fly over Rome, two chaplains, a Protestant (Lloyd)
and a Catholic (Costello), reminisce about ancient Rome and Nero's
persecution of tens of thousands of Christians. Parallels are drawn
between Nero and Hitler. The final shot of the prologue is of four
planes flying off into the distance. A short epilogue shows the
American bombers heading back to North Africa—mission accomplished. In
1944, NYT reported that there was talk of Paramount re-editing the
original Roman bath scene in which Empress Poppaea (Colbert) is immersed in
500 gallons of wild asses milk. In the original version, the cameras
caught a glimpse of Colbert's breast as she bathes. In the scene, two
kittens are shown drinking from the bath, and press material states that the
kittens were added to show the authenticity of the milk bath. By April
2, 1944, it was decided DeMille could keep his bath scene. The NYT
reported on April 2, 1944 that some scenes were omitted from the first
version to fit the prologue, but it is unclear which scenes were cut.
In Nov 1932, Motion Picture Magazine
published an article about DeMille "defying the Depression" by hiring 4,500
extras for this film. The article said that half of The Sign of the
Cross extras worked with DeMille on The Ten Commandments; and
nearly two-thirds on The King of Kings. DeMille reportedly
preserved old lists of extras. His casting directors faithfully called
every actor on the list before hiring new people. In reference to the
hungry actors who hoped for a part in this film, DeMille is reported as
having said: "It was heart-breaking...they'd lie in wait for me
wherever I went...I don't suppose anyone in Hollywood has heard as many
hard-luck stories as I have these last months."
Wynne Gibson reportedly walked onto the The Sign of the Cross set
and DeMille cast her as a lady in audience at the Roman orgy.
According to DeMille's autobiography, this
film's general release took place during the "Bank Holiday" in the height of
the Depression, when every bank in the country was closed in order to
prevent a catastrophic collapse of the entire banking system. As a
result of a nationwide dearth of cash, DeMille writes, motion picture
theater managers accepted "unsecured I.O.U.'s scribbled on little pieces of
paper," as admission to this film. Nearly every one of them was
redeemed, DeMille reports, when cash began to flow again.
According to a modern source, Mitchell Leisen
served as Assistant Director and Art Director on this film, as well as
handling costumes, for which he received credit on the viewed print.
Modern sources state that
John Carradine was in the cast. A British film version of
Barrett's play was made in 1904, directed by William Haggar and starring
Will Haggar, Jr. and Jenny Linden. Famous Players Film Co. made a film
version of the play in 1914, directed by Frederick Thomson and starred
William Farnum and Rosina Henley. Paramount re-released the 1932
DeMille version on February 9, 1934 and reissued it in June 1938.
Portions of this film were used in the religious documentary Through the
Centuries.
Music includes: "Ancaria's Song and
Dance," music by Rudolph Kopp, lyrics by Sidney Buchman, and "Christian
Hymn No. 1," music and lyrics by Rudolph Kopp. |